{"id":17135,"date":"2026-01-02T17:45:33","date_gmt":"2026-01-02T16:45:33","guid":{"rendered":"https:\/\/cms-stage.zdv.uni-mainz.de\/sandkasten\/?p=17135"},"modified":"2026-01-02T17:45:33","modified_gmt":"2026-01-02T16:45:33","slug":"publikationen-3","status":"publish","type":"post","link":"https:\/\/cms-test.zdv.uni-mainz.de\/sandkasten\/2026\/01\/02\/publikationen-3\/","title":{"rendered":"publikationen"},"content":{"rendered":"<\/jgu-base-heading>\n\n\n\n
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SNTU Band 49 (2024), in Zusammenarbeit mit Christoph Niemand und Michael Zugmann (KU Linz) herausgegeben von Konrad Huber. Inhaltsverzeichnis und Abstracts<\/a>. Autoren: Hans F\u00f6rster, Sandra Huebenthal, Markus Lau, Christoph Gregor M\u00fcller, Lorenz Oberlinner, Zacharias Shoukry, Alexander Weihs<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Michael Sommer \/ Uta Poplutz \/ Christina Hoegen-Rohls (Hg.), Die Johannesapokalypse. Geschichte \u2013 Theologie \u2013 Rezeption (Wissenschaftliche Untersuchungen zum Neuen Testament 508), T\u00fcbingen 2023, 113-134.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Thomas Hieke \/ Konrad Huber, Mit der Bibel umgehen, nicht: die Bibel umgehen. Hinf\u00fchrung (S. 11-20);
Michael H\u00f6lscher, Kinder morden und damit die Schrift erf\u00fcllen? Der \u201eKindermord zu Betlehem\u201c (Mt 2,16-18) (S.182-190);
Konrad Huber, Vernichtungsphantasien eines Fanatikers? Gewalt in der Offenbarung des Johannes (S. 306-314). <\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Michael H\u00f6lscher\/Markus Lau\/Susanne Luther, defixiones<\/em> und das Neue Testament. Definitionen \u2013 Realien \u2013 Problemfelder (S. 1-44);
Markus Lau, Br\u00fcckenschl\u00e4ge. Gebete um Gerechtigkeit und das Neue Testament. Eine Skizze (S. 155-192);
Konrad Huber, Verhext \u2013 verflucht \u2013 am Leib gezeichnet. Aspekte von Magie im Galaterbrief? (S. 465-488);
Michael H\u00f6lscher, \u201eUnd er band ihn f\u00fcr tausend Jahre\u201c. defixiones<\/em> und die Charakterisierung des Satans in Offb 20 (S. 489-512).<\/p>\n\n\n<\/jgu-base-modal><\/div>\n<\/div>\n\n\n\n

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Naime \u00c7akir-Mattner \/ Philipp David \/ Ansgar Kreutzer (Hg.), Theologie(n) und Modernisierung. Interdisziplin\u00e4re Perspektiven aus Judentum, Christentum und Islam (Theologie in pluraler Gesellschaft 1), Darmstadt: Wissenschaftliche Buchgesellschaft 2022, 199-215.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Joseph Verheyden \/ Tobias Nicklas (Hg.), Early Christian Commentators of the New Testament. Essays on Their Aims, Methods and Strategies (Biblical Tools and Studies 42), Leuven 2021, 79-102.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Thomas Hieke \/ Konrad Huber, Der Fehldeutungen (k)ein Ende? Hinf\u00fchrung (S. 11-19);
Konrad Huber, Kein Apostel Johannes unter dem Kreuz Jesu. Zur Figur des Lieblingsj\u00fcngers im Johannesevangelium (S. 226\u2013233);
Konrad Huber, Ein \u201eUngl\u00e4ubiger\u201c f\u00fcr immer und ewig? Der Apostel Thomas und der Realit\u00e4tsbeweis als Bedingung f\u00fcr den Osterglauben (S. 242\u2013249);
Michael H\u00f6lscher, Sagt an, wer ist doch diese? Von der apokalyptischen Frau in Offenbarung 12 zur Madonna auf der Mondsichel (S. 273\u2013281).<\/p>\n\n\n<\/jgu-base-modal><\/div>\n<\/div>\n\n\n\n

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Melanie Peetz \/ Sandra Huebenthal (Hg.), \u00c4sthetik, sinnlicher Genuss und gute Manieren. Ein biblisches Men\u00fc in 25 G\u00e4ngen. Festschrift f\u00fcr Hans-Winfried J\u00fcngling SJ (\u00d6sterreichische Biblische Studien 50), Berlin 2018, 57-73<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Josef Pichler \/ Christine Raji\u010d (Hg.), Ephesus als Ort fr\u00fchchristlichen Lebens. Perspektiven auf einen Hotspot der Antike (Schriften der Philosophisch-Theologischen Hochschule St. P\u00f6lten 13), Regensburg 2017, 171-202.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Martin Stowasser (Hg.), Das Gottesbild in der Offenbarung des Johannes (WUNT 2\/397), T\u00fcbingen 2015, 129-147.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n<\/div>\n\n\n\n

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Markus Tiwald (Hg.), Q in Context I. The Separation between the Just and the Unjust in Early Judaism and in the Sayings-Source – Die Scheidung zwischen Gerechten und Ungerechten in Fr\u00fchjudentum und Logienquelle (Bonner Biblische Beitr\u00e4ge 172), G\u00f6ttingen 2015, 201-220.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Karl Lehmann \/ Ralf Rothenbusch (Hg.), Gottes Wort im Menschenwort. Die eine Bibel als Fundament der Theologie (Quaestiones Disputatae 266), Freiburg i. Br. 2014, 289-304.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n<\/div>\n\n\n\n

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Konrad Huber, In Apocalypsin<\/em> des Viktorin von Pettau. Zu Geschichte, Form und Hermeneutik fr\u00fchester Apokalypsekommentierung (S. 99-120).<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Annelen Ottermann (Hg.), Das sp\u00e4tkarolingische Fragment eines illustrierten Apokalypse-Kommentars in der Mainzer Stadtbibliothek. Bilanz einer interdisziplin\u00e4ren Ann\u00e4herung (Ver\u00f6ffentlichungen der Bibliotheken der Stadt Mainz 60), Mainz 2014, 115-135.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n<\/div>\n\n\n\n

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Anne Lykke \/ Friedrich T. Schipper (Hg.), Kult und Macht. Religion und Herrschaft im syro-pal\u00e4stinischen Raum. Studien zu ihrer Wechselbeziehung in hellenistisch-r\u00f6mischer Zeit (WUNT 2\/319), T\u00fcbingen 2011, 49-68.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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Bernhard Heininger (Hg.), M\u00e4chtige Bilder. Zeit- und Wirkungsgeschichte der Johannesoffenbarung (SBS 225), Stuttgart 2011, 39-59.<\/p>\n\n\n<\/jgu-base-modal><\/div>\n\n\n\n

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